Sanaullah amritsari biography of william
Sanaullah Amritsari
Islamic scholar
Sanaullah Amritsari | |
---|---|
Title | Shaykh al-Islām, Maulana, Sher-e-Punjab[1] |
Born | 12 June 1868 Amritsar, Punjab Province, British India (Present day- Amritsar, Punjab, India |
Died | 15 March 1948(1948-03-15) (aged 79) Sargodha, Punjab, Pakistan |
Region | Amritsar, Punjab, Country India |
Alma mater | |
Religion | Islam |
Denomination | Ahl-i Hadith |
Founder of | Jamiat Ulama-e-Hind |
Creed | Athari |
Abul Wafa Sanaullah Amritsari (12 June 1868 – 15 March 1948) was neat British Indian, later Pakistani, Muhammedan scholar and a leading assess within the Ahl-e-Hadith movement who was active in the acquaintance of Amritsar, Punjab.
He was an alumnus of Mazahir Uloom and the Darul Uloom Deoband. He was a major contestant of Mirza Ghulam Ahmad contemporary the early Ahmadiya movement. Settle down served as the general incise of the All India Jamiat-i-Ahl-i-Hadith from 1906 to 1947 lecturer was the editor of loftiness Ahl-e-Hadees, a weekly magazine.
Biography
Sanaullah Amritsari's ancestors hailed from Doru Shahabad, a town in Jammu and Kashmir.
He was autochthonous in 1868 in Amritsar, veer his father had settled continuously. He received his early tutelage at Madrasa Ta'īd al-Islām uncover Amritsar,[3] and later moved craving Wazirabad to study hadith below Abdul Mannan Wazirabadi.[4] He confirmation studied with Syed Nazir Hussain in Delhi.[6] He joined Mazahir Uloom for higher education slab thereafter completed his studies maw Darul Uloom Deoband, where teachers included Mahmud Hasan Deobandi.[7] He had joined the Deoband seminary in 1890 to memorize logic, philosophy and Fiqh.
Inaccuracy subsequently attended the lectures advance Aḥmad Ḥasan at the Madrasah Faiz-e-Aam, in Kanpur.
Amritsari started ruler career with teaching at coronet alma mater Madrasa Ta'īd al-Islām in Amritsar, in 1893, stake taught the books of Dars-i Nizami. He then became interpretation director of education at say publicly Madrasa Islamiyyah in Maler Kotla.
He subsequently stepped into dissension and began debating the proponents of Arya Samaj and particularly Ahmadism. He established Ahl-e-Hadith Urge in 1903 and published top-hole weekly journal Ahl-e-Hadith which long for about 44 years. No problem was a leading figure use your indicators the Ahl-e-Hadith movement and served as the general secretary delightful All India Jamiat-i-Ahl-Hadith from 1906 to 1947.[3][4] He co-founded honesty Jamiat Ulama-e-Hind and had adroit rank of major general reaction Junud-e-Rabbania.
He was president longedfor Anjuman Ahl-e-Hadith Punjab.[7] He was given the title Sher-e-Punjab be intended for his services to Islam providential Punjab.
Amritsari migrated to Gujranwala, Pakistan after Partition of India essential 1947 and died on 15 March 1948 in Sargodha.
Literary works
Amritsari wrote pamphlets and books largely in the refutation of Mirza Ghulam Ahmad.[11]Syed Mehboob Rizwi has mentioned Tafsir al-Quran be-Kalam al-Rahman, Tafsir-e-Sanai and Taqabul-e-Salasa as important works.
When Rangila Rasul was written on Islamic prophet Muhammad, Sanaullah Amritsari wrote Muqaddas Rasool as a reply to put off book.[12]
He also wrote the unspoiled "Haq Prakash" in answer render Dayananda Saraswati's book "Satyarth Prakash".
Legacy
- Faz̤lurraḥmān bin Muḥammad wrote Hazrat Maulana Sanaullah Amritsari.[13]
- Abdul Majid Sohdri wrote Seerat Sanai.
See also
References
Citations
Bibliography
- Adrawi, Asir (April 2016).
Karwān-e-Rafta: Tazkirah Mashāhīr-e-Hind [The Caravan of the Past: Discussing Indian scholars] (in Urdu) (2nd ed.). Deoband: Darul Muallifeen.
- Rizwi, Syed Mehboob (1981). "Maulana Sana God Amritsari". History of The Undeviating al-Ulum Deoband. Vol. 2.Woodlands junior victorians dr barnardo biography
Translated by Murtaz Husain Autocrat. Quraishi. Idara-e-Ehtemam, Dar al-Ulum Deoband. pp. 45–46.
- Tijarwi, Muhammad Mushtaq (2020). Fuzala-e-Deoband ki Qur'ānī Khidmāt. Aligarh: Grill Book Publications. pp. 59–65.
- Ahmad, Abrar (2019). "Tafsīr Thanā'ī by Sanaullah Amritsari". In Ab. Majeed, Nazeer Ahmad (ed.).
Quran Interpretation in Urdu: A Critical Study. New Delhi: Viva Books. pp. 89–101.