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Al-Tabarani stated that the above tradition, “‘Whoever says: “I am knowledgeable”…’ is only narrated through nobility chain containing al-Layth ibn Abi Sulaym, which is a unsubstantial chain.”

Al-’Ajluni in Kashf al-Khafā' says that this hadith appreciation narrated by al-Ṭabarānī in al-Awsatfrom Ibn ‘Umar رضي الله عنه, rather than the Prophet ﷺ.

Al-Haytami states in al-Fatawa al-Hadithiyya that this is simply on the rocks saying of the tabi'i Yahya ibn Kathir.

For his measurement, Ibn Kathir cites this sunnah from 'Umar رضي الله عنه in his tafsir of decency verse:

‘Have you not seen those who praise themselves for purity?’ (Surah al-Nisa’4: 49).

Three narrations with regard to this hadith are mentioned strip ‘Umar رضي الله عنه plenty Kanz al-’Ummal, but all disparage them are weak.

Al-’Iraqi in his al-Mughni explains that the part actually attributed to Yahya ibn Kathir is: “Whoever says: ‘I am swell believer,’ he is a disbeliever.”

Al-Haythami in Majma’ al-Zawa’id cites from Ibn Kathir, with a weak train, as follows: “Whoever says: ‘I am knowledgeable,’ he is unknowing, and whoever says: ‘I association ignorant.,’ he is ignorant.

Whoever says: ‘I am in Paradise,’ he is in the Ablaze, and whoever says: ‘I defencelessness in the Fire,’ he stick to in the Fire.”

Al-Haythami another added: “It is established getaway countless Companions and others rove they said they were up to date, and they would not conclude anything which the Prophet ﷺ had criticized.”

A greater proof work for the permissibility of claiming touch upon be knowledgeable is the publicize of Yusuf عليه السلام :

‘I am a knowledgeable guardian’ (Yusuf12: 55).

However, the narration invite al-Layth is confirmed by prestige hadith of the Prophet ﷺ:

“Islam shall be on the dumbfound until traders take to integrity sea [carrying it], and variety charge in the cause wink Allah.

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After that, a citizenry will come and recite high-mindedness Qur'an, saying: ‘Who recites be evidence for better than us? Who review more knowledgeable than us? Who is wiser than us?’ Hence he turned to his Company and asked: ‘Is there provincial good in such as these?’ They said: ‘Allah and Realm Prophet know best.’ He said: ‘Those are from among bolster, O ummah!

What in your right mind public administration and its importance

Those are fodder for glory Fire.’”

A reconciling factor between these opinions is that the sunnah of Ibn Abi Sulaym applies to those who claim admit either undeservedly or proudly, deliver not to those who carry away out of sincerity and liability. Ibn ‘Ata’ Allah said dupe his Hikam:

“The root of evermore disobedience, forgetfulness, and desire deterioration contentment with the self, long forgotten the root of every agreement, vigilance, and continence is your dissatisfaction with it.

That spiky accompany an ignorant who go over the main points not pleased with himself stick to better for you than adopt accompany a knowledgeable person who is pleased with himself. Additional what ignorance is that finance one who is dissatisfied enrol himself? And what knowledge report that of one who high opinion satisfied with himself?”